Explaining Mitch McConnell’s Warped Moral Framework

It’s all about power.

I want to, if you don’t mind, try to step back and try to explain Mitch McConnell and maybe look at his February 13th remarks in a little bit of a different context.

Look, throughout all of history, anybody in politics has to balance their values, their moral beliefs with what they believe is politically expedient. And at times those things are in conflict, right? This is politics. Politics ain’t beanbag, as they say. And at times people decide to do what’s politically expedient versus what they think is morally correct. No matter your party.

What he believes is that whatever is politically expedient is moral. . . . What he said is actually not a contradiction because on February 13th, what he thought was politically expedient for his party was to signal to swing voters, to signal to the remaining Republicans with a conscience that this party is not all thrown in with the domestic terrorists, with the people that are responsible for the deaths at the Capitol.

 In all of Republican Washington and many Republican voters, they live in this bubble where, in the post-Trump era, they don’t consider the morals anymore. They’ve decided that owning the libs is the most important thing, is the highest and best purpose.

And so by asking that question, Jonathan kind of removed him [McConnell] from that bubble and from that moral framework in which he had to kind of think about this and answer a question: Do I have any morals that supersede politics? And the answer was that does not compute for Mitch McConnell. You could just see it. You just see him shaking his head. He couldn’t, he honestly, almost couldn’t even understand Jonathan’s question. He was befuddled. Because for him, what is politically right is what is moral, and that was tested on Jan. 6th. He saw the deaths at the Capitol and he still said, meh, I don’t care.

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